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Henriette André-Walther (1807-1886) – a short biography
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Henriette (Napoléone Joséphine Frédérique) Walther was born in Paris on June 14, 1807. Her father was Frédéric Louis-Henri Walther (1761-1813), son of a Lutheran minister [1] and commanding officer of the mounted grenadiers (grenadiers à cheval) of the Imperial Guard; his mother, Louise Coulmann (1783-1822), was the daughter of an advocate of the Regence in Bischwiller (Alsace). Henriette was the couple’s second daughter; she had an elder sister, Louise (1803-1875). Their only brother, Napoléon Frédéric, died during his first year (1810). The Walther family was quite close to the imperial court; Napoleon and his wife Joséphine expressed their desire to be Henriette’s godparents, but the baptism could only take place during the “Hundred days” (i.e. in 1815). Having had a brilliant military career – he was appointed count of the Empire in 1808 – Frédéric died on the return from the Russian campaign in Cusel (Saarland; now Kusel) on November 24, 1813, from exhaustion and a typhus infection. This was the beginning of a period of high society life. In 1826, Henriette gave birth to her daughter Marie Louise (1826-1907) who later married the baron de Neuflize, mayor of Sedan. In December 1827, she gave birth to twin sons only one of whom survived: Alfred (1827-1893), who later was to be the biographer of his mother. In 1833 Henriette gave birth to her second daughter, Gabrielle (1833-1907). Henriette had difficulties in recovering from this birth and went for some time to Pornic (Loire-Atlantique), à town on the Atlantic coast, whereas her husband had to spend another season at Aix-les-Bains. The death of baron Bartholdi in autumn 1839 was a difficult challenge for Henriette. She made the acquaintance of the young Lutheran pastor Louis Meyer (1809-1867) who came to Tours to take care of the sick baron. Meyer stimulated Henriette’s growing faith. Her correspondence of that period shows that she entered into a profound spiritual crisis in the course of the year 1841; in 1842 she finally had a conversion experience. Her husband followed her on that path. Their conversion had an impact on the education of their children: from now on the family stayed away from the theatre and other worldly distractions. In 1848, Adolphe Monod, who had been appointed pastor in Paris, became the pastor of the family and a fried of Jean and Henriette. In 1849, the couple was in Paris when there was another cholera outbreak. Shortly afterwards, Jean André’s health deteriorated seriously. He died in Paris on the 18th of August, 1850. Adolphe Monod, who had offered his pastoral support to the dying man, spoke at the funeral. After the death of her husband, Henriette sold their house in Tours and retired in order to put the family affairs in order. She felt called to dedicate the rest of her life to God. In 1851 she accepted to become a member of the governing board of the Deaconesses of Reuilly. In 1852 her daughter Gabrielle married the banker Henri Mallet (1824-1908). Henriette became more and more involved in religious activities. She received young people at home on a regular basis. They used to spend the evening discussing serious subjects or to go together to the Temple de l’Oratoire and participate in the service presided by Adolphe Monod. In 1853 Henriette went to a health resort in Bad Ems (Rhineland-Palatinate); on her way back she stopped over at Kaiserswerth in the suburbs of Düsseldorf in order to study how the local Deaconess Institute worked. In 1855 she invited Adolphe Monod, whose health was in steady decline, to her residence in Viroflay (Yvelines). During the winter 1855/1856, Henriette was among the happy few who can take part in all the weekly gatherings around the dying pastor. His death in 1856 was a real bereavement for her. In this year she also began to work hard for the female prisoners of Saint-Lazare: she visited them often, presided over services and took care of the inmates. In autumn 1856 she also accepted to live with the Deaconesses for some time and to take the lead of the institution in order for Sister Malvesin to be able to have some rest. In 1857, she settled down in Versailles, in her estate Les Ombrages. The following years were dedicated to travels, religious activities and charities. Henriette had a deep passion for evangelization activities of all kinds and for institutions for social recovery. She had periods of intense activity, interrupted by periods of exhaustion. In 1865 she had to withdraw from the Council of the Deaconesses. As she wanted to concentrate her work in the surroundings of Les Ombrages, she decided to establish an infirmary there. In 1867, she took part in setting up Bible stands at the Universal Exhibition in Paris, where she distributed a great number of religious leaflets. She also supported the project of an ecumenical translation of the Bible, but the project was abandoned as a consequence of the war. Among her other projects of that time, there is the establishment of a boarding home teaching handicraft to children, and the foundation of a typographical institution in the suburbs of Paris, in collaboration with several protestant orphanages. Henriette took care of her infirmary herself and visited poor, sick and aged people in Versailles. However, her health declined: she often suffered from headaches, eye troubles as well as the gout. In 1869, she returned to Paris to be closer to her son Georges.Georges André Download a high-resolution picture (2.6 Mo) When France declared war on Germany in July 1870, Henriette’s life changed thoroughly. She made her estate Les Ombrages available to organisms that offered help to the war-wounded. The situation was not easy for French protestants, who were often accused of fraternizing with the enemy. The crown prince of Prussia occupied Les Ombrages by means of a military requisition order, but the rumour spread that the owner, being close to the Germans, had offered it to the invaders. Henriette was even suspected of espionage. When she heard those rumours, she was outraged and requested the government in Tours to carry out a public investigation. Georges in soldier outfit Download a high-resolution picture (2.3 Mo) As soon as the armistice was signed, in 1871, Henriette returned to Paris. She was involved in the distribution of food to the public. Her son Alfred, together with Mrs Léon Say and Dutilleul, took part in the negotiation of the ransom of Paris with Bismarck. Henriette was about to settle down in Versailles when the civil war broke out. She had the opportunity to host people related to the government that met in Versailles but also a great number of persons fleeing Paris. After the defeat of the Commune, Henriette accepted the invitation of Elisabeth de Mac Mahon (1834-1900) to be part of the board of distribution of emergency aid in the suburbs of Paris. She was particularly in charge of Neuilly and its surroundings. She also got involved in helping the female prisoners of the Commune by visiting them and improving their living conditions. She also funded a school for training unemployed inmates. Alfred André Download a high-resolution picture (4.3 Mo) When the 1872 general synod of the Reformed Church of France closed, Henriette invited all the emissaries of the Churches to a banquet in her Les Ombrages residence. In this year she also re-launched her boarding home for orphans of war. As of 1873, she succeeded in having a regular service organised in Neuilly, where she also opened a girls’ school, the direction of which was entrusted to pastor Paul of Versailles. In February 1875, her son George suddenly died from an infectious disease [5], and in September her sister Louise died from a stroke. These losses afflicted Henriette profoundly. She reduced her commitments and turned in on herself to some degree, but she still took part in weekly prayer gatherings with both pastors and laymen. In 1877 she organised a great party for the Christian unions for young people in the park of her Les Ombrages estate. In this year she also published a collection of letters and travel notes of her son Georges. She also became involved in the evangelisation of young soldiers, by supporting the pastor and military chaplain Perrier. In 1878 she was involved in the launch of a republican protestant newspaper initiated by Léon Pilatte (1822-1893). However, this project met the opposition of a great number of influent protestants. Finally, Henriette withdrew and the project was abandoned. Still in 1878, Henriette got involved in the establishment of a nursing home for men in Neuilly. She also regularly visited the Deaconesses in Paris and took part in establishing a residence for servant girls (Asile des servantes) as well as a residence for young female workers (Maison de famille pour les jeunes ouvrières). However, her circle of activity gradually decreased. Henriette died on August 6, 1886, surrounded by her loved ones. Her funeral was attended by large crowds and presided by the pastors Ernest Dhombres, Léon Paul and Jean Meyer.
Main source Alfred André, Madame André-Walther (1807-1886), Paris, Librairie Fischbacher, 1896, 557 p. This is a rather hagiographical book, the unction and pompous style of which are quite typical for the writings of the evangelical protestants of the Paris high society in the 19th century. This notwithstanding, it is one of the very rare sources of information on the life of Ms André-Walther, offering quite a few interesting pieces of information to the the diligent and patient reader.
[1] Frédéric Walther’s mother, Catherine Marguerite Elisabeth Châtel (1738-1820) was a sister of Clémence Catherine Châtel (1736-1792), mother of Frédéric et Georges Cuvier. [2] Their brothers Frédéric (1808-1870) and Auguste (1813-1885) had been entrusted to Jean Monod’s education. [3] Having finally understood whom they had lodged, Jean André asked Odilon Barrot to protest to the head of state. Barrot, “who did not know how to carry out this task, had the idea of leaving their letter ‘inadvertently’ on the office of his brother Ferdinand, who was the president’s secretary. The letter was read by the prince, who responded to Mr Odilon Barrot in a very crude and insensitive way, speaking out against the narrowness of mind and the puritanism of Mr André, criticising him for complaining about a fact which he could have prevented by inquiring in advance whom he was about to receive, and expressing his regrets that a woman of such commitment and elevated character had stumbled on a house in which, under the mask of religion, there was nothing but ostentation of stilted virtue lacking any Christian charity …, thereby adding insult to injury. Mr Barrot, who was to transmit this incredible pamphlet to Mr André most certainly refrained from doing so. The story only was revealed many years later, when his Memoirs were published.” (Alfred André, Madame André-Walther, p. 241) [4] Il faut entendre par là un poste de premier secours. [5] “Her young son, who seemed full of strength and health, was struck down by a devastating disease. He died after three days of a bad fever, the germs of which he had doubtlessly brought back from his travels abroad.” (Alfred André, op.cit., p. 499) |